Mustafa Lugga

Gabatarwa Littafi: Wasiyyoyi 55 daga Annabi SAW. Rubutawa: Shaykh Hamza Muhammad Salih Ajjaaj. Karantarwa da Fassarawa: Mustafa Yakubu Lugga. Email: mustafayakubu@gmail.com Facebook: www.facebook.com/mustafalugga Twitter: @mustafa_lugga Mobile: +234 806 167 2276

Wannan baiwar Allah da abin ya shafa, itace da kanta ta bada wannan labari nata mai cike da sosa zuciya da kuma ban takaici, kamar yadda Ash-Shaykh Muhammad Bn Abdirrahman Al-Arify (Daya daga cikin Malamai masu Da’awah a kasar Saudiyya) yake hakaito mana. Wannan baiwar Allah take cewa: “Mahaifi na *Limamin Masallaci* ne, a lokacin da na kammala karatun makarantar sakandire ni da Ɗan uwa na, sai mahaifin mu ya tura mu wani gari domin ci gaba da karatun mu na gaba da sakandire a can, a lokacin ina ‘yar shekara 17 shi kuma Ɗan uwa na shekarar sa 19. Bayan da muka isa garin da mahaifin mu ya tura mu karatu, sai muka kama hayar wani gida a cikin gari (mai dauke da dakuna sashe biyu -2 apartments-) ni da Ɗan uwa na, haka nan dai muka fara karatu muka shafe kusan shekara daya muna karatu, a kullum muna yin Magana da mahaifin mu ta wayar salula, duk lokacin hutu sai mu koma gida in ya kare mu dawo makaranta, muna kula da karatun mu sosai, muna kula da Ibada da kuma sallah akan lokaci...

Hakika godiya ta tabbata ga Allah madaukakin sarki, muna gode masa muna neman taimakon sa da agajinsa muna neman gafarar sa, tsira da aminci su tabbata ga fiyayyen halitta, Annabinmu Muhammadu SAW, da iyalan gidan sa masu tsarki, da sahabban sa yardaddun Allah, da duk wanda ya biyo bayansu da kyautatawa har zuwa ranar karshe. Bayan haka ya ku mutane, kuji tsoron Allah madaukakain sarki, sannan ku sani cewa kowane ajali rubutacce ne, sannan kuma wannan rayuwar da kuke cikinta mai karewa ce, Allah SWT yace; “Duk wanda yake kan doron kasa mai karewa ne, fuskar ubanjikinka itace zata wanzu, ma’aboci girma da karamci.” Rahman, 19. “Dukkan wata rayuwa mai dandanar mutuwa ce…..” Aal-Imran, 175. Ita mutuwa lamari ne wanda kowa da kowa ya sallama game da ita, mutane sunyi ijma’i da ittifaki aakn ta babu wani sabani akan mutuwa tsakanin mutane baki daya, muminin su da kafirin su duk zancen su guda ne dangane da mutuwa, ba don komi ba saboda ita mutuwa al’amari ce wadda a koda yaushe...

Godiya ta tabbata ga Allah shi kadai babu abokin tarayya, Tsira da Aminci su tabbata akan wanda babu wani Annabi bayansa, da iyalan gidansa da sahabbansa da wadanda suka biyo bayansu da kyautatawa har zuwa rana sakamako. Bayan haka; Wannan wata nasiha ce  da aka gabatar a wajen walimar wata daga cikin ‘yan uwa (Allah ya bata zaman lafiya). Kamar yadda yake, mata na kaunar ace sun mallake zukatan mazajen su, ta yanda kowane lokaci mazajen suna jin dadin zamantakewar su da matan kuma suna kaunar su matuka, ta yanda wannan yakan kai wasu matan zuwa ga halaka ta hanyar neman wannan (mallake mazajensu) inda wasu ke zuwa wajen bokaye da malaman tsibbu. To ‘yar uwa albishirin ki, zaki iya mallake mijin ki ta hanyar da addini ya yarda, wannan hanya itace kyautata mu’amala tsakanin ki da shi, kamar yadda wani mai hikima yake cewa acikin wasu baitoci; Ka kyautatawa mutane zaka mallake zuciyar su, saboda sau da yawa kyautatawa ta kan bautar da mutum (wajen wanda yake kyautata...

Godiya ta tabbata ga Allah shi kadai babu abokin tarayya, Tsira da Aminci su tabbata akan wanda babu wani Annabi bayansa, da iyalan gidansa da sahabbansa. Bayan haka; Hakika tambayoyi sun yi yawa akan idan ranar idi ta kasance a ranar juma’a, idi biyu suka hadu; Idul fitr ko Idul adhaa da kuma Idin Juma’a wadda itace idin sati, shin sallar juma’a tana wajaba akan wanda ya halarci sallar idi (fitr ko adhaa)? Ko kuwa sallar idin ta ishe shi sai yayi sallar azahar a maimakon yayi sallar juma’a? sannan shin za a yi kiran salla a wajen sallar azahar a cikin masallatan anguwanni ko kuwa baza a yi ba? Da dai sauran tambayoyi masu alaka da hakan. Sai Lajinatid-Daa’imah ta ga dacewar fitar da fatawowin dake tafe: AMSA: A cikin wannan mas’ala akwai hadisai marfu’ai (hadisin da aka samo daga Annabi ﷺ) da kuma aathaar maukufai (hadisin sahabbai), daga cikin su; 1. Hadisin Zaid bn Arqam (RA) cewa Mu’awiyah bn Abi Sufyan ya tambaye shi: shin ka taba shaidawa a lokacin Annabi ﷺ idi biyu sun ...

Assalamu alaikum Magabata na kwarai sun kasance suna fifita ladabin ilimi akan ilimi,suna fara koyan ladabin malamansu kafin su koyi ilimi awajan su,kuma suna koyan ilimi tare da labadi da halaye masu kyau na malaman su,sai hakan ya sanya Allah ya sanyawa ilimin su albarka mai yawa. Wannan shine babban bambanci tsakanin masu ilimi na magabata da masu ilimi na wannan zamani,mafi yawancin masu neman ilimi na yanzu muna neman ilimin ne kadai ba tare da ladabi da tarbiyya ba,zaka sami Dalibin ilimi ga ilimin amma a bangaran ladabi da tarbiyya zero yake kai kace a Tasha ya koyo ilimin,babu girmama ilimin babu girmama malaman da yake koyan ilimin a wajansu,mafi yawansu ma suna barin wajan neman ilimin ne saboda jayayya da malaman su da kuma raina su,sai kaji suna cewa malaman bai iya Nahwu ba baya da balaga da dai sauransu.  *Maganganun magabata na kwarai ladabi* ﺇﺑﺮﺍﻫﻴﻢ ﺑﻦ ﺣﺒﻴﺐ - ﺭﺣﻤﻪ ﺍﻟﻠﻪ ; *"Yana yi ma dansa wasiyya sai yake ce masa;Ya kai dana, katafi neman ilimi waj...